2;
The QURAYSH
As time passed, however, the Arabs stopped worshipping
Allah
directly and started bringing idols back with them
from the different
countries they visited. These idols were placed at the
Ka'bah, which was
no longer regarded as the Sanctuary of Allah, as
Abraham had intended it.
It was, however, still respected by the Arabs. Around
this time the well of
Zamzam disappeared beneath the sand. Also at this
time, Qusayy, one of
the leaders of Quraysh, became ruler over Mecca. He
held the keys of the
temple and had the right to give water to the
pilgrims, to feed them, to
take charge of meetings, and to hand out war banners
before battle. It was
also in his house that Quraysh settled their affairs.
After Qusayy's death,
his son 'Abdu Manaf, who had become famous during his
father's
lifetime, took over the leadership of Quraysh. After
him came his son
Hashim. It is said that Hashim was the first to begin
the two great caravan
journeys of Quraysh, one in the summer to Syria and
the north, and one in
the winter to Yemen and the south. As a result, Mecca
grew rich and
became a large and important centre of trade.
One summer Hashim went north to buy goods to sell in
Yemen. On
his way he stopped in Yathrib to trade in the market
and there he saw a
beautiful woman. She was Salma', the daughter of 'Amr
ibn Zeid, who
was from a much respected family. Hashim proposed
marriage to her and
was accepted because he was an honorable and
distinguished man.
In time, Salma' gave birth to a beautiful son and as
some of his hair
was white they called him Shaybah, which in Arabic means
grey-haired'.
Mother and son stayed in the cooler, healthier climate
of Yathrib,
while Hashim returned to Mecca, but he would visit
them each time he
took his caravan to the north. During one of these
journeys, however,
Hashim became ill and died. Shaybah, a handsome,
intelligent boy, grew
up in his uncle's house in Yathrib. He was proud of
being the son of
Hashim ibn 'Abdi Manaf, the head of Quraysh, guardian
of the Ka'bah
and protector of the pilgrims, even though he had not
known his father,
who had died while Shaybah was very young.
At Hashim's death his brother al-Muttalib took over
his duties and
responsibilities. He traveled to Yathrib to see his
nephew, Shaybah, and
decided that as the boy would one day inherit his
father's place, the time
had come for him to live in Mecca. It was hard for
Salma', Shaybah's
mother, to let her son go with his uncle but she
finally realized that it was
for the best. Al-Muttalib returned to Mecca, entering
the city at noon on
his camel with Shaybah behind him. When the people of
Mecca saw the
boy they thought he was a slave and, pointing at him,
called out „Abd al-
Muttalib', 'Abd' being the Arabic for 'slave'.
Al-Muttalib told them that Shaybah was not a slave but
his nephew
who had come to live with them. From that day on,
however, Shaybah
was always affectionately called Abd al-Muttalib. On
the death of al-
Muttalib, who died in Yemen where he had gone to
trade, 'Abd al-
Muttalib took his place. He became the most respected
member of his
family, loved and admired by all. He was, however,
unlike those Arabs
who had given up the teachings of Abraham.
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